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"Beauty is truth, truth beauty," --that is allIn that vase, Keats glimpsed a moment of beauty that was captured by an ancient Greek artist and would be preserved long after both the artist and the poet were gone. The Greeks covered their pottery with detailed illustrations of figures living and moving in a complex world. Keats wrote about only one vase, but in that vase he found an entire universe. Likewise, painted Greek pottery offers only one glimpse of the exceptional universe of Greek painting. Found not only on pottery, their painting also once existed on wood, walls, and architectural details. Ancient writers claim that Greek painters were unsurpassed in their artistic skill.
Many of the early vase paintings share similar stylistic features with Egyptian and Minoan art, particularly the positioning of the full-frontal eye in a profiled face. Even at this early period, however, Greek artists display such an interest in motion that even the lively Minoan art appears comparatively static.
Already by the 7th-century B.C.E., the Greek amphora (a large, two-handled Greek wine jar) showed classic mythological heroes, such as Odysseus. The vases of this time are good examples of the Greek focus on motion in a relatively simple design. In other vase paintings, figures run, crawl, wrestle, or dance. These spirited paintings relate entire stories of Greek heroes and gods, the glories of monarchs, and explanations for how the world was created and why sometimes all on a single vase. The first prominent style developed by the Athenians was the black-figure technique, in which the figures were silhouetted against a reddish-orange background, with details incised in black paint. One outstanding black-figure painter was Exekias, who had a remarkable sense of composition and eye for detail. Around 525 B.C.E., the introduction of the red-figure technique ushered in another major transformation in Greek art. Now red figures stood out against a black background. Details were no longer carved into the vase. Instead, Greek artists drew directly on the vase with black paint. The red-figure style allowed artists immensely greater precision.
Some of these large paintings were reproduced on vases, though. These copies suggest that around the time of the Persian Wars (490-479 B.C.E.), Athenian artists begin to experiment with spatial depth, shading, and color blending to indicate volume and even linear perspective. None of these achievements, however, was used with complete consistency. Shading was done on an object-by-object basis, rather than by using a single light source for the whole painting. Likewise, instead of a painting as a whole having one vanishing point, each object in a work had its own. But for the first time in prehistory or history, artists moved from a flat, two-dimensional representation of humans and their world to a reasonably accurate, three-dimensional one.
One of the few Greek works that uses shading to show the three-dimensionality of figures is a 4th-century B.C.E. stag-hunting mosaic from Pella, Alexander the Great's birthplace, in northern Greece. This rare example of art from the period also offers an idea of what Greek monumental painting might have looked like.
When in Rome...Do as the Greeks Did
The most complete and majestic Roman frescoes are found in the houses at Pompeii and Herculaneum that were buried and preserved under 15 to 20 feet of hot ash and debris when Mount Vesuvius erupted in 79 C.E. Astounding landscapes, complex vistas of architecture, narrative scenes from mythology, and even still lifes decorate the walls of these cities. Styles range from great detail and precision to quick, almost impressionistic, brushstrokes. Shading is used, although the light doesn't come consistently from one direction. Textures are carefully rendered so that a piece of fruit and a glass full of water are clearly distinguishable. In a famous series of scenes from the Odyssey, the colors of the mountains in the background decrease in intensity to indicate that they are farther away an early attempt at atmospheric perspective.
Art was on the move. By leaps and bounds, the Greeks and Romans began to decipher the mysteries that lie behind painting. Their interest in human movement, however, ultimately proved to be fleeting. By the 4th century C.E., when Christianity became a widespread phenomenon, art ascended from the human world and into the spiritual realm, and artists' focus shifted from the body to the soul.
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