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Merriam-Webster's CollegiateŽ Dictionary
Go to http://www.history.navy.mil/faqs/faq61-2.htm
"Tsah wol-la-chee ah-keh-di-glini tsah-ah-dzoh." If you can figure out what this series of Navajo words means, then you've done what the Japanese Army couldn't during World War II.
read more about it at http://www.history.navy.mil/faqs/faq61-2.htm
Go to http://www.getyourwordsworth.com/WORDSWORTH-JackLondon.html
A London stamp of approval? Jack London was one of the first celebrities used to endorse commercial products, such as grape juice and men's suits.
read more about it at http://www.getyourwordsworth.com/WORDSWORTH-JackLondon.html
Go to http://www.ac.wwu.edu/~stephan/Steinbeck/index.html
The Dust Bowl wasn't a New Year's Day college football game; it was the terrible drought that forced thousands of American farmers to migrate from the Midwest to California. John Steinbeck captured one family's experiences on this difficult trek in his novel, The Grapes of Wrath.
read more about it at http://www.ac.wwu.edu/~stephan/Steinbeck/index.html
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American Literary Voices Part 2
Truth or Dare: Taming the American West
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Focus Topics
 3a. Jack London's Adventure in the Klondike
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 3b. Steinbeck and the Social Conscience
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 3c. Grapes of Wrath
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 3d. Of Mice and Men
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 3e. Native American Perspectives
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 3f. Mexican-American Voices
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The Navajo Nation, made up of only 8,000 people in the 1860s, is now 210,000 members strong. Monument Valley (above) is part Navajo land in Utah and is one of the most famous Native American landmarks.
When the American frontier was pronounced officially "closed" in 1890, a kind of death occurred. To escape westward, to display a pioneer spirit, to own acres of land and space, to seek a fortune, to be completely free — suddenly these cherished ideals and dreams were threatened. How would an ordinary American citizen, like Huck Finn, be able to "light out for the territory" if there were no more territory?

Wild Wild West

In 1893, a then-unknown historian, Frederick Jackson Turner, read a paper to colleagues titled, "The Significance of the American Frontier." In it, he introduced the notion that since Columbus's time "America has been another name for opportunity" and that " the true point of view in the history of this nation is not the Atlantic Coast, it is the West." He explained that changes — like the fragmenting of the Indian tribes, the shift of population to the cities, the passing of the buffalo herds, and the consolidation of wealth — were all causing worrisome problems.

By 1900, the West already symbolized the rugged spirit of adventure on which Americans prided themselves. Advertising Alert ... Click for info
True, the frontier had always symbolized hope and expansion for Americans. And also true as Turner had insisted, that the pioneer American was "cheerful, optimistic, busy and buoyant." What would the closing of the frontier do to this positive spirit? And how would Americans react to the "new order?" As they searched for explanations of "what was best in America's contribution to history and to progress," the predominantly white power structure found "reasons" for the problems in the nation. Too often, they didn't find answers, but found scapegoats for the difficulties. And these scapegoats for problems were politically weak people like Native Americans, African Americans, Mexican Americans, and foreign immigrants.

Turner's thesis, almost completely ignored at first, slowly gained acceptance until one scholar called it "the single most influential piece of writing in the history of America." Others strongly disagreed. Critics argued that for many — women, Asians, Mexicans, and Indians — the West was no promised land, nor did it offer the opportunity of freedom and democracy that Turner believed was so essential in defining American character. However, the continued debate over the significance of the West meant that it was a distinctive region with important contributions to American identity, especially some unique writers.

Literature Beyond the Mississippi

One author with a genius for portraying optimism and opportunity in the West was Jack London. From his experiences as a sailor, hobo, prospector, and rancher (just to name a few), London was able to capture his adventures in books and stories that became famous worldwide. In particular, his descriptions of the Yukon Territory in Alaska and the flavor of the last great rush for riches are unmatched. London's own life reflected the rugged, can-do spirit of the Western hero.

Josefina Niggli wrote stories that exposed readers to her beloved world of Mexican-American culture.
Since the settlers in the West were all at one time migrants or immigrants, it was not surprising that writing about their hopes, dreams, trials and tribulations was left to an author who grew up living in and understanding their America. John Steinbeck focused his most important works, Of Mice and Men and The Grapes of Wrath, on the migrant experience. Born in California and dedicated to writing social protest literature, Steinbeck allowed his own passion and anger to spill over in trying to create an authentic portrait of broken lives and dashed hopes that were too often part of the Western experience.

The Western landscape continued to change. The great buffalo herds, which roamed freely from Canada to Mexico, began to dwindle and eventually disappear, and so did the Native American tribes who depended on them for food, clothing, shelter, and even religious inspiration. Restricted to reservations, the Great Plains Indians already suffered the heartbreak of lost land and freedom. It was not surprising that they were open to the Ghost Dance movement. With hypnotic trances and songs of deliverance and inspiration, the Ghost Dances prophesied the end of white expansion westward and the return of land to Native Americans.

Other Native American writers, like Gertrude Bonin and Charles Eastman, would eventually raise awareness of how Indians had lost "the freest life in the world." Their works demonstrated how Native Americans had been denigrated and betrayed by the white men's social and educational institutions

Other conflict literature emerged from the West when overnight many Mexicans had their citizen status changed with the annexation of Texas in 1848. Now "Mexican-Americans," they felt uneasy in Anglo America. Considering the centuries of bitter, shared history, it was not easy for Mexican-Americans to coexist with the dominant white culture. Again, the trouble was rooted in the appropriation of land in the West. Particular bad feelings arose along the Texas-Mexican border; outrageous clashes were documented in ballads called corridos — poems which reflect history and hostility in equal measures.

By the 1900s Mexican-American literary contributions slowly began to reflect a desire to reach a larger community than those who spoke only Spanish. Pioneers like Maria Cristina Mena and Josephina Niggli published landmark works that signaled the emergence of a new generation of writers. They sought to soften public stereotypes — of both Anglo and Mexican people — while keeping the flavor of their culture alive.

The West's Awake

Although the actual frontier had closed, there were new boundaries being crossed in literature. In the West, there were new voices clamoring to be heard and "dirt" waiting to be unearthed by courageous writers. Turner wrote this truth and his dare: "The forces of reorganization are turbulent and the nation seems like a witches' kettle ... the problem of the West means nothing less than the problem of working out original social ideals and social adjustments for the American nation." These adjustments would prove a huge challenge to a country that had been used to ceaseless dreaming and endless possibility.



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